by Rabbi Margie Cella
The fourth aliyah of this week’s parashah is one of three places in the Torah where we learn about the cycle of holidays that we are to celebrate throughout the year. God tells Moses...
by Rabbi Margie Cella
We have another double parashah this week. The first is named Achrei Mot, meaning “after [the] death.” It refers to the death of Aaron’s sons, Nadav and Avihu, who were consumed by...
by Rabbi Margie Cella
This week’s double parashah deals with the subject of leprosy and other forms of impurity. The tsara-at of the Torah is not the same leprosy that we know today. It was some kind of...
by Rabbi Margie Cella
Here’s a bit of trivia for all those who love numbers: this week’s parashah, Shemini (“eighth”), is the only parashah whose name has a number in it. It tells the story of the...
by Rabbi Margie Cella
This week we will gather at our Seder tables with family and friends to mark the beginning of the Pesach holiday. In the Book of Exodus, Moses’ name appears 290 times, Aaron’s 31...
by Rabbi Margie Cella
In last week’s parashah, Vayikra, we learned of five different types of sacrifices. Moses was called by God to explain the details of each to the children of Israel (i.e., the people...
by Rabbi Margie Cella
This week we begin the third book of the Torah, Leviticus. Much of this week’s parashah, as well as the entire book, is concerned with the sacrificial system of the Tabernacle. All...
by Rabbi Margie Cella
This week we have a double parashah to complete the book of Shemot. The first, Vayakhel, tells how God instructed Moses to collect gifts from among the people that would comprise...
by Rabbi Margie Cella
This week’s parashah is probably known best for the story of the golden calf. Tradition tells us that two groups of people did not participate in this great sin: the Levites, and...
by Rabbi Margie Cella
This is the eighth parashah in the book of Shemot, meaning “names.” Throughout the book, we have seen the significance of names: which are included and which are absent. Tetzaveh...
