by Rabbi Margie Cella
Following a plague brought on by idolatry and immorality was stayed by the decisive actions of Eleazer’s son Pinchas, God commanded Moshe and Eleazer to take a census of all the [fighting] men aged 20 or older.
The numbers are given by tribe and clan. Among the lengthy list of male names, this stands out: “. . . Zelophehad son of Hepher had no sons, only daughters. The names of Zelophehad’s daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.” (Numbers 26:32) Why would the Torah mention this? Clearly, these women were not considered fighting men. And Serah, Asher’s daughter, is the only other woman listed in the census.
The nation will soon be preparing to settle the land, and the results of this survey will be used to determine the allotment of land to each tribe.
We read next that these five women came before Moses, Eleazer, the chieftains, and the entire community at the door of the Tabernacle with their petition: Their father had died in the wilderness, and he had no sons. They asked that his portion of land be given to them, so that his name would not be lost to his clan. Moses brought their plea to God, Who granted their request, and issued a decree that the inheritance of any man who died without sons was to be given to his daughter(s).
Zelophehad’s daughters’ success in achieving their goal can be attributed to their approach. They all came together in the presence of the whole community to address Moses and Eleazer at the central place of both worship and authority to make their request. They made their request respectfully, presenting a sound argument for it to be granted. They were nonconfrontational even though their request was unconventional. They are positive role models for us all.
Oseh Shalom, Maker of peace, may we follow their example in our efforts to effect change in our world.
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