by Rabbi Margie Cella
This week’s parashah tells the story of the ill-fated rebellion of Korach, who, accompanied by 250 men, rose up to challenge the authority of Moses and Aaron. He was also joined by Datan and Aviram, two malcontents who accused the brothers of taking the nation out of the security of Egypt for certain death in the wilderness.
Following Moses’ instructions, Korach and his men brought their incense censers before God. Moshe told the rest of the nation to separate themselves from the rebels. The earth opened, swallowing Korach and his men; fire then came forth from God and consumed those who had incense in their firepans.
This story clearly demonstrates the severe consequences that can result from following an outspoken, charismatic individual down a path of rebellion. All those who did so were swallowed up by the earth, leaving not a trace of their existence. And yet . . .
Three weeks from now in Parashat Pinchas we read that “the sons of Korach did not die.” (Numbers 26:11) How could that be? The Talmud explains (Sanhedrin 110a:17) that a special place was set up for them in the underworld where they sat and recited songs of praise of God. Indeed, there are eleven Psalms that are attributed to “the sons of Korach.” Though our transgressions may be severe, there is always a way back to a relationship with God—if we truly desire it. Am Yisrael Chai! All People of Israel Live!
Am Yisrael Chai! All People of Israel Live!
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